Continuing with the CATTt generator to arrive at a set of instructions for Electracy, these last set of
instructional blog post will discuss material in David Company’s The Cinematic, an edited collection of
essays, articles and narratives. The Cinematic draws attention to the
opposing yet dependent relationship of film and photography. For this post, I would like to focus on one
specific article that draws attention to montage, a concept that has been
discussed and can be traced throughout both Julllien’s and Lacan’s works. The
article, I will be placing much emphasis on in this post is entitled: “Photography as Cinema: La Jetee and the
Redemptive Powers of Image” by Uriel Orlow. Still shots, when used in film,
disposes the closed form of film and opens the space to something more. Films
like Chris Marker’s La Jetee is a
perfect examples of narrative space opening up to reveal the manipulation of
cinematic space and time through still shots and montage. As Orlow states, “The unique, near-exclusive
use of beautifully still shot photographic images presented as a film defies
what is commonly understood to be the cinematic norm—movement, the kine of
kinematography. Yet, La Jetee cannot be considered only in terms of the
photography either, as it paradoxically reaffirms the cinematic with the
photo-novel technique (montage)”-177.
Orlow confirms what I gestured to earlier, that it is through the structure of
montage that viewers are able to envision a narrative sequence through still
photos. The montage allows for what
would otherwise be fragmented images out of context to become fluid and
congruent; however, the independence of each image is not forgotten. While the
montage helps still photography enter into the discourse of the cinematic, its
true structure and form—and individual image—is impossible to forget.
The photograph apart from film
seeks to preserve time while film tries to represent it. “The photograph is
thought to extract a moment form the flux of time. The cinematic image, whilst
sharing with photography its chemical production as well as its claim to
represent reality indexically, apparently does not stop and preserve a moment
of time, but rather through the addition
of movement, is considered to represent the very unfolding of time, thus giving
the illusion of the same duration as our experiences.”—179. It is here that the
complexities of the montage arise. It is through the collapsing of space and
time, the re-use of various images that creates the illusion of originality,
and the method of assemblage—the cut-frame approach to introducing the image
into the narrative sequence, that allows for montage to work with this film.
Orlow states that the most powerful aspect of the montage, beside its
organization and juxtaposition of image, is its incorporation of the gap. The
gap or interval between (the meaning, or time of) one image and another is not
just the founding principle of narrative cinema but it is also the means to
produce a qualitative leap or change, that is to insert a kind of revolutionary
energy in film.—182.
Besides its
significance to cinematic structure and narrative shift, the gap is also a
metaphor for memory—the unconscious space—that may sometimes be realized though
dreams. Lacan talks about the
unconscious as this unattainable space, a space that is encroaching upon us
without prompting. Like the transitory gap between two photos, it is a space we
try to make sense of and bring into relation with the previous image or memory
but it does not always comply. For Jullien’s text the gap emerges not within
the unconscious but the opposing philosophy between Eastern and Western
philosophy. Perhaps, a smaller microcosmic representation is the gap that
appears through the binary opposing symbol of the yin yang duality. This space between or interval before the next
stage (in this case from yin to yang) or the next paradigm (this movement from tendency
to a causal history) is one that is explained and then cut down by the gap.
Like Orlow states in the following quote, the gap presents us with many things, answers,
and that which cannot be explained.
“The dialectical interplay
between image and gap is, of course, very much analogous to a certain
conception of memory, which presents us with as many images (from the past) as
gaps.”—183
Instruction 1: Watch Chris
Maker’s La Jetee and give detail as
to how the film resembles a montage. Can you identify individual frames of
images? If so, how does this differ from contemporary film, non- still shot
film.